Showing posts with label spirituality. Show all posts
Showing posts with label spirituality. Show all posts

23 March 2023

23S week 3: Nurturing Your Spiritual Self

 

Focus: Ival Stratford Kovner
Click here to hear Ival's focus talk.

 Spirituality, Shekhinah Reflection


When I consider WomenExplore, I always recall with such a memorable sensation of a clear communal experience the day I spoke to this group in the Democracy Center.

Today I would dare to call this the presence of the “Shekhinah” within our group consciousness.   


 What would allow description when words tend to mute the actual experience? 


 I shared my Torah portion from my adult Bat Mitzvah wrapped in my tallit. 

For me, chanting Hebraic verses among others gathered  summons the Shekhinah.


I might further describe the Shekhinah’s presence as preventing panic and high tension in  near death situation.   Why was the shared glance towards one another so supportive and calming as a 7.1 earthquake struck Anchorage Alaska and we were ten stories above the street? 


Neither of us uttered any words.  I believe this was the Shekhinah in action.  

A sense of security filled the room in those moments.  


It was not an “ungodly” hour – it was our hour to find verify belief.  


Can the Shekhinah be experienced not within a communal experience?  

May Shekhinah intervene at other times? 

I burrowed down through exactly fifty years of time passing and  discovered another example. 


The Shekhinah was revealed in one split second as I was uninjured in a potentially horrific accident. 


The eight bicyclists who were struck and killed in New York City reminded me of the force of vehicles encountering bikes.  The terrorist was in court for sentencing recently.


We watched in Manhattan on Halloween, and cancelled trick or treating with our granddaughter – this had been her birthday. We hid the news from her and her younger brother – deciding to simply enjoy cake together.  


Had divine Shekhinah intervened, ever present, as a force pushing me away from certain injury and death?


Hearing Brandon Tsay recount his memory of an encounter with an armed gunman – had he felt the same push? 

I wish we’d gather all the “Go Brandon” shirts – whatever hideous message is conveyed in its reach – and add “TSAY” – on the bottom of the shirt. 


Shekhinah

Ival Stratford Kovner, MS, MFA


Group consciousness may be felt

Encountered one by one

Within expressive, knowing eyes

Words shift, now we are nonverbal 

A rare otherness sensed

Name such moments,  Shekhinah ?


Consider Women Explore gatherings

Recall a memorable sensation

A clear communal experience

A shared communal wave

Dare to call this presence

The Shekhinah? 


How may words in each Focus

Convey a muted, transcended

Experience encased in memory.

Once I stood wrapped up in my tallit 

Chanting the tropes of antiquity

Shekhinah summoned in such actions.


Can we find the same presence

Locked within a couple’s eyes

As an earthquake rocked earth

One long moment they glance eternity

Husband, wife sharing mutual gaze,   

Securely safe,  wrapped in Shekhinah.


We know other scriptures describe

Miraculous visions of burning

Tongues descending down,

Upon disciples conveying knowledge

As eyes gaze in unison upward

Holy Ghost, Spirit, Shekhinah?


Evening mists descended a decade

Ago, December fourteenth, reporters

Whispered behind nearby sound trucks,   

A gurgling brook beneath foot bridge

Echoed loss here in Sandy Hook, 

Witnessing this palpable wail, Shekhinah.   


Small stuffed animals stood guard

As sentinels for the souls of children  

Echoes of communal loss, disbelief 

Hovered within darkness of night 

Damp night air hung thick with sorrow, 

Shrouded, Shekhinah wept.


Naming the mysterious warrants

Set limits, since sages caution

Study not mystery until decades

Of life pass, then bear witness

Search and recognize the mystery

Is this presence, Shekhinah?


Half century earlier in Central Square

A fast moving car careened towards

Me, straddling a half crossed street

On my bike. A miraculous nudge felt,   

I fell distant, avoiding being crushed 

Beneath the mangled bike, Shekhinah?


Can instant transcendence be noted 

As Brandon Tsay saw his last moments

On earth, then he sensed a tug and

Enabled, he tackled the gunman

Had Shekhinah intervened?


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~


Let me share far more eloquent words written by

Rabbi Jill Hammer

 

The feminine image in Kabbalah

where Jewish mystics explored and extolled 

Feminine Aspects of the Divine:


Stepping through moments of creation

Shekhinah deepens her relationship  earth.

Spiraling through time, born within earth

She encounters change with each of us

We are shown the work of return

Repairing the world, through our actions.


Shekhinah also shelters within

Sacred places on the earth

Find protection within her wings.

Birthing the light, she kindles 

The fires of faith in the Divine

Offers strength in mortals.


She is the constancy of seasons 

And the world combined

She teaches her creatures not to fear

And shows them paths to move

Forward as she attends each moment

As laughter emerges in harmony. a


Suffering is given redemption

Powerless are freed from resignation.

Belief is instilled that all deserve a place.

The timeless is connected with world of time

Eternal,  sacred conversation endless.

It remains the lasting covenant.


She descends the mountain as a bride

Frailty and tragedy within her partner

For her spouse is the world, yet still

She shines in the shadows

And offers blessings for humans’ dark 

And uncertain journey.


~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

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JANET COOPER NELSON


References:
"You Can't Have It All" from Bite Every Sorrow by Barbara Ras
Carrots and Other Poems by David Fedo


16 March 2023

23S Week 2: Aging with Wisdom: Opportunities and Challenges

Ival Stratford Kovner
Ival and Ron sitting at Trail Train Stop NY State with Cole

 
This was written by an A. I. on request by my husband, Ron - we were curious how Artificial Intelligence would write about a trail it never could or would hike!  (Click on the image to read it.)


AppalachiANNA was originally written on the 75th birthday of the Appalachian Trail

 Appalachianna 
- Ival Stratford Kovner MS, MFA

Old girl, you have been there through three - now four - decades of our memories. 
My family hiked along your route at Cornwall Bridge to meet my future husband in the Nutmeg State. 
He and I camped along  your sections near “Height of the Land”. 
We encountered  breath-taking vistas overlooking the Lakes of Rangeley.
We’ve made tracks in your mud.
We’ve made long parallel ski lines in your snow. 
You shielded us - extending limbs of multi-colored leaves.
You’ve exposed your contours through grey, barren branches.
Your Balance Rock in Maine is a joy! 
We were dwarfed perched upon your giant, granite shelf.
Presidentials are your buddies. 
We’ve felt you curl yourself around their winding ridges as we climbed.
Our old springer spent seventeen good years along your byways, always running.
She once encountered a  baby moose in your Granite State.
You have not disappointed us in nearby “Big Apple”  New York State:
Cats Rock, wooden marsh walkways, even a train station solely for your hikers. 
I’ve gathered  rocks along your well worn paths, deposited into my husband’s backpack! 
One more, beloved springer puppy dashed along your marshes on your 75th birthday! 
Today, I hold each smooth stone, a  reminder of your beauty, my dear Appalachianna, 
Happy eighty-sixth birthday in 2023!
Our newest puppy springer waits to sniff your trail !

The trail will be 86 on 8/12/23. 
Youngest female recently finished -age 15.
A 76 year old  female had 300 miles to go!




Karen Sheahan was a flight attendant for 35 years
and brings a global view.



Lindsa Vallee's poetry told the story of a self-sown sunflower seed that grew to 
the height of her second floor porch and remained strong even after its leaves 
had dried up and its drooping head was bursting with seeds that fed the birds.

Two corellas share a sunflower head









Click here for lecture by Olivia Ames Hoblitzelle

Olivia Ames Hoblitzelle, a writer and teacher, was formerly the Associate Director of the Mind/Body Clinic and a Teaching Fellow of the Mind/Body Medical Institute, where she pioneered how to bring meditation, yoga, and cognitive behavioral therapy into the medical domain to treat stress-related and chronic illness. She and her team developed one of the first training programs in Mind/Body medicine in the country and trained health professionals under the auspices of Harvard Medical School.

Formerly a therapist in private practice and a Co-Director of Greenhouse, an alternative mental health collective, Olivia worked with individuals, couples, and groups. She also spent years serving as a Hospice volunteer.

Olivia's teaching and writing are inspired by over forty years of practice in psychology, Buddhist meditation, and other wisdom traditions. In addition to her roots in Christianity, she has practiced primarily Vipassana (Insight Meditation) and Tibetan Buddhism, as well as in a devotional tradition from India. 

Having taught contemplative practices in a wide variety of settings such as government agencies, hospitals, churches, businesses, school systems, and meditation centers, she is currently focusing on conscious aging, elder issues, and living the contemplative life.

Her award winning book, Ten Thousand Joys & Ten Thousand Sorrows: A Couple's Journey Through Alzheimer's, is a narrative memoir of how she and her husband handled his illness, drawing inspiration from their background in Buddhist practice. Her book was translated into Chinese, Korean, Dutch, and Japanese, and recorded for the National Library Service for the Blind. Now an elder with two grown children and four grandsons, she lives in Massachusetts and loves to spend time in Vermont where she grows vegetables, welcomes family and friends, and steeps herself in the glories of nature.

References:

Prayer for the Grace to Age Well  By Teilhard de ChardinThe Divine Milieu

When the signs of age begin to mark my body, and still more when they touch my mind, 

When the illness that is to diminish me or carry me off strikes from without or is born within me;

When the painful moment comes to which I suddenly awaken to the fact that I am growing ill or growing old; and

Above all at the last moment when I feel I am losing hold of myself and am absolutely passive within the hands of the great unknown forces that have formed me,

In all these dark moments, 0 God,

Grant that I may understand that it is youprovided only my faith is strong enough

who is painfully parting the fibers of my being in order to penetrate to the very marrow of my substance and bear me away within yourself.

Henri Nouwen, Dutch priest and author 

30 October 2017

Wisdom from the Earth: Deepening Connection with the Web of Life


Focus Talk by Chris Farrow-Noble

October 19, 2017
Lighting the candle,
May the sun bring you new energy by day,
May the moon softly restore you by night,
May the rain wash away your worries,
May the breeze blow new strength into your being,
May you walk gently through the world and know its beauty
all the days of your life.
-Apache blessing


I’ve always felt closely connected to the Earth and Nature. My parents sometimes said, in a half-joking, half-serious way, that Nature was their religion. In my younger years, my natural highs were in the middle of nature – camping on the deep pine needles beneath the pines; hearing the sound of my skis on the dry snow and seeing the bluest sky between dark greens; or walking a shoreline, hearing the slip and slide of the water over rocks and sand, feeling content and peaceful. I chose to spend my precious free time in nature…hiking and camping in New Zealand, Switzerland, New England. In 2000 I had the life-changing experience of five weeks in East Africa among the elephants, leopards, wildebeests, rhinos, hippos, snakes, and 200 types of birds.

In more recent decades, my connection has been less intense. Now, living in the city, among buildings, streets, and primarily human-made structures, I’ve felt more separate from nature. I haven’t hiked, camped, or skied in years. I long to walk on an open beach, but instead, my steps take me around beautiful urban blocks with lovely trees. In the demanding pace of today’s life, I can sometimes go for days without registering nature around me.

And now, with the crisis front and center and all around us about the dangers that our natural world is facing, I am brought, face to face, with the absolute need to pay close attention to Nature. I’m aware of melting glaciers and widespread people and animals dealing with winds, water, hurricanes, and temperature. I am more aware of the impact of human beings on our tender, fragile yet resilient planet.

In fact, at this moment, each of the four primary elements is speaking to us on a global scale: Air and Wind ravaged recently in the form of Hurricane Edna, Jose, Maria and Orphelia in Ireland and Scotland. Wildfires continue in Northern California, the Northwest, and Portugal. Water is presenting itself in many forms – floods from Hurricane Harvey and Edna, tsunamis, low reservoirs. Earth is moving significantly in earthquakes and mudslides.

Yet since 1999 I have had a relationship with the labyrinth, and this companion has brought me opportunities to experience the web of life around me. These ancient designs have offered me chances to co-exist and create with the four elements. As an example, on my field-mown labyrinth in Maine that Chris and I created in 2005 for our wedding, I honored the four directions with the four elements, as represented in some Native American cultures. In the East, I honored Air and Spirit by placing a double drum for walkers to beat with a wooden stick. In the South, I honored Fire and placed a cairn of stones to represent Creativity, inviting people to add their stones. In the West, I honored Water and placed a blue bowl of fresh water for the Unknown, inviting walkers to cool themselves and the path with its moisture. In the North, I honored the Earth and placed a sitting Buddha on an oak stump with a mat for kneeling. Upon reaching each of these directions, I often paused, contemplated the element and its effect on me, asked for guidance or direction, and then walked on, slowly. I walked often from 2005 to 2014.

Then, in January 2014, I committed myself to walk a labyrinth every day and to record my experiences in order to explore this as a spiritual practice. I had never done anything every day for a year; I didn’t grow up with a religious practice of praying, meditating or even attending church regularly.

My joyful news today is that I have just published my journal of this year! (Hold it up.) Little did I know that one of the most profound results of this experiment would involve my relationship with Nature and the people in my life. I hadn’t felt an ongoing connection to nature for years. Yet through 2014, I felt a familiar intimate pull to Nature…to be more closely aware of all that was happening around me…and inside me…and in relationship to the people of my life. Let me share a few incidents from my book:

Page 95: “June 12. A low-flying Northern Tarrier Hawk was hunting close to the tips of the field grasses, dipping down with a slanting dive to hunt for small birds or mammals. He or she spanned the distance from MacArthur’s driveway to the far edge near the road. Now another large bird, perhaps the juvenile Eagle, flew and settled on a high branch of the highest evergreen at the small cluster of trees or copse at the corner. It wasn’t there long before it dropped down behind the tree. Perhaps it too caught sight of some meal. “
Page 102: “June 26. Oh, look! A turtle in our driveway! Turtle came to the labyrinth walk. Turtle with its earth wisdom and ancient presence. My neighbor says it is probably a snapping turtle, black shell, no color, probably a female laying eggs in the sandy driveway. The turtle moved slowly toward the trees. When I went back outside, she was nowhere to be seen. Imagine! Our first big turtle came to our walk.
And a profound learning experience from Nature, my teacher, from October 21st (page 156)
“Today is the day that Jake died. Today is the day I found Sparrow on the deck by the hot tub. I placed it on a large boulder down by Parker Stream. This is the third time that I’ve found a dead bird on the day that someone important in my life has died:
• May 19, 2002: I found the nest of dead birds and empty eggs in Lake Arrowhead on this day when Bette Noble died.
• October 23, 2002: I found a dead bird under the bush near the Bird of Paradise in front of Mom and Dad’s house on this day when Dad died.
• Today, October 21: I found a dead sparrow on the back deck on this day when Jake died.”
I rediscovered that my connection to Nature was always present, even when I only saw ordinary insects and plants. Increasingly I felt these small beings acknowledged my presence:

(Page 107): “July 4: One of those brilliant neon turquoise insects was on the side of the blue water bowl in the West. I moved it slightly to help it get out, and it fell back in. I got it out again, and it hopped immediately onto my hand. Then it flew to my shoulder and then to my back. I wasn’t certain where it was, but I kept walking to the Center. It was on me the whole way to the Center because when I arrived there, it dropped off onto the rocks. I like to imagine that it chose to walk the labyrinth with me. “

I recall this moment vividly. I am grateful that I had slowed down enough to register it as I experienced it. I can’t know with any certainty the existence of its awareness of me, but I can share what happened.
While walking the outdoor labyrinths in various seasons, I personally felt the impact of water, wind, cold, warmth, humidity, rain, ice, snow and the changing of the seasons. I felt the resemblance to walking the highlands of Scotland in April; I could see the devastation of the microburst on my mini-ecological sphere of the labyrinth. I could feel the relief of the snow-laden branches as I shook the extra weight of snow off. I smiled at the resistance of ice on the bottom of the bricks when I tried to move them before they had thawed. I deeply missed the connection between the soles of my feet and the earth when I had to stay inside and walk a finger labyrinth. Metaphors abound.
As I wrote my daily journal entries, I sometimes added a simple Thank you. Not to any particular deity or person or god, just a simple expression of thanks for something from that day. Some examples are “Thank you for the soft light so I could walk the labyrinth after dark; “Thank you, dear old Norway maple, for being there when I’m not, and when I am!” (page 112) “Thank you for this time of walking prayer.” (page 63)

I have also sensed a deeper connection to the intricate layers of life and death, present, past and future, through my nighttime dreams. I have kept dream journals since 1985 and am always stunned when I experience people who have died as well as those who are still living. My mother, Eleanor Dietrich Farrow, died on March 19, 2016; I have dreamed several times of her since then, as well as my dad, and other relatives who have died. Dreams can be critical connecting thread between this life and beyond. Here are two family dreams: The first is a dream on August 22, 2016, exactly 40 years to the day after my younger brother Don died. It’s titled “Don.”
Dream Journal, red flag)“I am bringing some tray or food to give to people under a tree in the city. I put it down on the ground and, suddenly, the person who was there stands up, straight and tall. It is Don! He says, “I was expecting a representation from you.” He is right beside me, fully seen – his face, his body. I am so aware that I haven’t seen him this fully or completely in my dreams. “

The second is a joyful one of my mother from July 15th of this year, entitled “Mom and her Suitcase.” (Dream Journal, yellow flag)

I am near Mom when she flops into a large roomy fabric suitcase and says, “I love this suitcase!”  I don’t really see her face.”


So, in my youth I chose to be in nature for recreation, inspiration, and beauty. During my full-time teaching, being single, and co-parenting time, I spent far less time in nature. In the last 15 years, I have found connection again through the labyrinth pathways and precious time with my loving new husband, Chris. Throughout my life, I have always treasured connection and sustained links with family and friends in my daytime life and nighttime dreams.
Yet now, I have a desire to connect at a deeper level with the compelling call of nature. We are in a crisis. I want to offer my gifts of writing, singing, and photography. I liken my voice to a stone thrown into still water with expanding ripples emanating from that stone. I want to be such a stone, as well as part of the rippling actions. I want to help inform others of the potentially catastrophic changes in our natural world. We are interdependent and influenced by each other’s actions and lack of actions. I want to be a positive force within a community of people who are taking steps forward together.

Nature, like nightmares, is calling to us, screaming at us to pay attention and take action. I want to “add my voice into the fight,” as Phil Ochs wrote so profoundly in 1966 in his song, When I’m Gone.
I’ll close with two verses from this song. Please join me.
All my days won’t be dances of delight when I’m gone
And the sands will be shifting from my sight when I’m gone
Can’t add my name into the fight when I’m gone
So I guess I’ll have to do it while I’m here.

There’s no place in this world where I’ll belong when I’m gone
And I won’t know the right from the wrong when I’m gone
And you won’t find me singing on this song when I’m gone
So I guess I’ll have to do it while I’m here.”
By Phil Ochs
© 1966 Barricade Music Inc
Rise Up Singing, page 229.

Thank you for being here today.
Chris Farrow-Noble, October 19, 2017



Link to the worldwide labyrinth locator is:  https://labyrinthlocator.com


05 September 2010

25 Years of TOP

Here is a republication of the press release issued on the occasion of TOP's 25th Anniversary in 1998. Read this to see how TOP has evolved and continues to evolve to meet the needs of the women it serves.
Celebrating the 25th Anniversary of TOP
— by Elizabeth Dodson Gray
One of the Divinity School’s unique programs, known as the Theological Opportunities Program (TOP), is celebrating its 25th anniversary this fall of 1998.

To celebrate their 25th anniversary the Advisory Committee has planned an exciting fall lecture series entitled "This Is The Time For Women," with major lectures by Federal Judge Nancy Gertner, Jill Ker Conway, Clare Dalton, Jean Baker Miller, Christiane Northrup, Elizabeth Dodson Gray and Carolyn McDade.
The anniversary series this fall begins Thursday morning, September 24th at 10 AM in the Braun Room at the Divinity School.
TOP WAS BEGUN IN 1973 by Brita Stendahl and a committee of interested women. At that time it was a reformulation of the earlier "Ladies Lectures" (lectures on Thursdays in April), which began in the late 1950s during the deanship of Douglas Horton.
In 1973 the lectures were redesigned as a spring and fall Thursday morning lecture series, intended to appeal to all those who were seeking and searching for just what the title says, "theological opportunities" in their lives and in their thinking. To the lectures were added mini-courses, taught by HDS faculty and only available to TOP participants, to provide for deeper and more intense theological reflection and inquiry.
It was a gateway for laywomen into the Divinity School, and numbers of women in the years since 1973 have gone through this gateway into regular enrollment as students at HDS.
Through the years, the mini-courses faded away, but the lecture series every fall and spring have grown in the fall from 4 sessions to 8 and in the spring to 10 or 11 sessions. The Advisory (planning) Committee, led since 1978 by its coordinator, feminist theologian and author Elizabeth Dodson Gray, has grown from a small committee of 10–12 to its present strength and diversity of 45–50 women. It is open to all who choose to join in the planning Thursday on afternoons after the fall or spring lectures.

THE LECTURE TOPICS HAVE SHIFTED from more conventional and traditional religious inquiries to questions that arise out of women’s life experience, for example, from "The Dynamic God and the Transformation of Biblical Symbols" to "What Does Love-As-Self-Denial and Love-As-Sacrifice Do to Women?"
During the deanship of George Rupp the Theological Opportunities Program was encouraged to find its speakers (there are no honoraria) from the wider Harvard community as well as the Greater Boston Area, looking for speakers to lawyers, legislators, authors, environmentalists, psychologists and psychotherapists as well as to academic professors and theologians.
Attendance ranges from 90 to 160 people for each lecture. There have been visitors from Iceland, Japan, Pakistan, Jamaica, England, Holland. Registration data shows that more that 1700 different women and a few men have attended in the last 10 years, and it is estimated that between 3500 and 4000 attended in TOP’s first twenty-five years.
In connection with the 10th anniversary series in 1983, the position of "existential focuser" was developed. This is a short (15 minute) speech which precedes the major lecture, and its purpose is to root or ground the topic of the morning in the life of one woman from the planning committee, who can speak about how that morning’s topic has been crucial, for good or ill, in her life.
After the major lecture, there is a question period, a short break at noon, and then a participatory discussion so that all who attend can have an opportunity to share their life-experience on this topic. Occasionally the subject of the morning is illuminated through a panel of 3 or 4 speakers who can witness to the diversity of perspectives on this question.
Because the morning experience, which begins at 10:00 AM and lasts through 1:00 PM, has a variety of speakers, questions and discussion, the morning is now best described as a half-day conference, and the 1998 fee is $10 per session, with a 20% discount for series subscribers.
The planning of the lecture series is at the heart of the TOP program, but through the years the creativity of TOP has generated other manifestations of its life. First came the support group which meets every Thursday morning when there is not a lecture, both summer and winter. This small, more intimate group has a "go-around" ritual, which encourages each woman to focus on the question, "What am I feeling about my life today, or this week?" The support group has itself initiated a process of telling Spiritual Journeys to one another.
But the generativity of the group has also birthed a monthly Sunday afternoon discussion group, Conversations Over 50 (only over-50 can attend), which focuses on the unique questions which women in their 50s through 80s have about their lives. Out of this Conversations group came for a time another smaller discussion group about "End-of-Life Decisions."

IN 1988 THE TOP GROUP WROTE ITS OWN BOOK, Sacred Dimensions of Women’s Experience, based upon the fall 1985 lecture series of the same name. Co-written with articles by 29 TOP women and friends, edited by coordinator Elizabeth Dodson Gray, and published by Roundtable Press, the book has been hailed as a significant milestone in feminist theology.
The Very Rev. Dr. Lois Wilson, then one of the presidents of the World Council of Churches, wrote: "Sacred Dimensions of Women’s Experience is an important book. It is one of the few theological books I know that addresses the meaning of the sacred out of the experiences of women. I could hardly believe it when I went through the index and found ‘myself’ there, having experienced (along with other women) housework, falling in love, giving birth, caretaking, raising children, creating a home. Naming the sacred in our own experience is an absolutely essential theological task for women." On the book cover, as lushly vivid colors swirl around, the words of Rosemary Radford Ruether are quoted: ". . . we are engaged in a new revelational encounter with the divine in and through women’s experience. . . . "
One participant, Priscilla Hinckley, has written: "Two important things happen at TOP: (1) lay women bring their issues of spiritual concern arising out of daily life to the Divinity School and explore them with students and professionals in the religion field; and (2) the program offers a supportive setting for an ongoing search into the meaning of female experience through the instrument of telling our spiritual stories to one another in small groups which meet at other times during the year.
"The presence of such a lay group within a theological school—bringing to the seminary the existential concerns of people in the pews, in order to think together with students and teachers—is, we think, unique in the United States."
Dieter Georgi, former HDS professor of Biblical Studies and long-time faculty advisor to TOP (now at the University of Frankfurt in Germany) has his own perspective as a professional theologian:
"The Early Church was first and most of all a lay movement, and women played a founding and stabilizing role in it and in its theological reflections. The same has remained true with all the major revitalizations of church and theology, not the least in the Reformation. . . . All good professional theologians to this day depend on intensive dialogues with the laity, sensors for the inspirational powers of the praxis of life, its social structures and its tendencies. Theology is supposed to condense and point these messages and test such pointed condensation in further exchange with the laity.
"Women have always played an important role in that ecclesial, social and theological evolution, even during the high times of patriarchy. . . . TOP has made the area circumscribed by Interstate 495 (more or less the range of its participants) into a home-base for lay theology, competing with the Wittenbergs and Genevas of yesteryear."

TOP PUBLISHED FOR ITS 25TH ANNIVERSARY a 120-page booklet, Weaving Communion Deep Within Life’s Grace. Eighty individuals wrote of their experiences with TOP over the years, and it is illustrated with their art and music. The booklet begins with these words:
"We thought we were doing a lecture series. But we became a women’s faith community, a place of learning but also of transformation, a safe place that validated our feelings and encouraged our unfolding, a place for tears of pain and tears of gladness.
"We created this place for one another. Over the years all of us together created it, and it has given us gifts beyond measure. But perhaps the most precious of all gifts, it has given us the experience of ourselves—empowered, authentic, full-voiced—the selves we are becoming."

DESCRIBING THIS WOMEN’S FAITH COMMUNITY, the coordinator says: "We are women who are Jewish, Roman Catholic, mainline Protestant, Unitarian Universalist, Quaker, Greek Orthodox, Buddhist, post-Christian and Goddess. We are single, married, divorced, remarried: we are heterosexual, bisexual, and lesbian. We are daughters, sisters, wives, mothers, and grandmothers. Most but not all of us are white. Most but not all of us are middle-class. We are teachers, clergy, housewives, psychotherapists, businesswomen, authors, composers, singers, gardeners, caregivers. A few of us have been senior corporate executives."

GEORGE RUPP, THE FORMER DEAN OF HDS and currently president of Columbia University, writes in the booklet:
"I have always been struck with how deeply TOP has affected the lives of participants. I am sure the three paragraph ‘verbal snapshots’ that are being collected will bear moving testimony to this impact. But along with its role in shaping the lives of individual participants, TOP has also served as a significant stimulus in the Divinity School as an institution.
"Preparing a talk for TOP has not infrequently provoked a process that in turn led to a new course or an article or even the germ of a book. . . . I am confident that the twenty-five year challenge to relate scholarly preoccupations to concrete experience has been salutary for the Divinity School community, and I hope and expect that this challenge will continue in the years ahead."


— by Elizabeth Dodson Gray